Thursday, March 30, 2006 | by nathan
Freedom - a postscript.
Freedom - a postscript.
Part of the reason I have this blog is so I can practice pieces that are going to show up somewhere else. As some of you know I am currently working on a nonfiction book tentatively titled Your Mom Already Knows: Reflections on Life as a Gay Christian. For those of you who don’t know, I am currently working on a nonfiction book tentatively titled Your Mom Already Knows: Reflections on Life as a Gay Christian.
Just so we have that out of the way.
But also, I wrote a post last week that was all about anger, which was fueled by the presence in town of the Soulforce Equality Ride, which was integral in stirring up all this latent need to talk about these issues I have around my spirituality and being gay. Also, it made me miss Bryon Chambers more than I knew how to deal with, and it made me realize that there are people in my life - important people - who have never heard the full story of how I came to be okay with being gay and being a follower of Jesus. This is partly because, when I am asked for this story, I do a horrible job of telling it, because I have never been as much an oral communicator as a writer. When I try to tell the story, I have problems because I get peppered with questions, which are fine, but which trip me up a bit, interrupting my thought processes and - to be polite - fucking with the narrative.
I started telling myself the story the other day in the car, because, as I have said before, "Left to its own devices, my mind spends a lot of time having conversations with people who are not there." And it was coming out fine, because I was telling it to no one. And as I am able to write this blog in the belief that no one really reads it (except you, Chambers - I found you out), I thought I would do what I promised and tell the story as best I know how - by writing it.
[Keep in mind that this is the story, abridged. Some details are not present, as they are not appropriate for a public forum. I don’t want y’all picturing me knocking boots is what I’m trying to say].
I remember being seven years old and staring for hours - no exaggeration - at the drawing of the guys from the video game "Double Dragon" in my Nintendo Power magazine.
In elementary school I had an experience about which I won’t go into detail, but that I will note because there are people who read this blog who have heard about it. I thought that this was what had screwed me up; after some counseling, a lot of reading, and a great, great, great deal of prayer, I have come to see that it was not nearly as significant as I once thought, because as it turns out, it is something that happens to a large percentage of kids. And no, I was not molested or abused in any way, and definitely happened after the experience with the Double Dragon guys.
By thirteen I was buying comic books regularly and thinking almost endlessly about the male superheroes, in their spandex. I still think about them from time to time; I think that anyone not attuned to somewhat of a gay sensibility has some trouble understanding the appeal of the X-Men. Also, I used to steal workout magazines from the grocery store I walked past on my way home from school; I was a short, squat little kid who was clearly not athletic. I told myself at the time that if I bought them, the store manager would probably call my mom just to let her know that her kid was a big ol’ fag.
Also, I was public about the fact that I wrote poetry and listened to Tina Turner and Aretha Franklin avidly. Who was I kidding? (You people who knew me then, please refrain from answering; Shelley Pope enlightened me to the conversations that were had, once upon a time, when I ran into her at Angles several years ago).
When I was in high school I hooked up with a guy on a school trip, and we took to meeting clandestinely after school. To this day he is still not out, and as such I am adamant about not giving further details as to his identity. Suffice it to say, the subject had been on my mind for some time. And having been raised in a vaguely Christian home, I had some vague guilt about the tryst, and as such, I told no one. I wrote pages and pages about it in my journal.
At school I never would have told anyone, not even the friends I had who I thought would be cool with it. (Turns out, my mom was asking these people behind my back if they thought I was gay. Moms know. I’m telling you. Moms always know.) But I would be outraged when people called someone "fag," or said something horrible about gay people. It was always the big Jesus people who did this, too. One guy in particular, Marshall, would just bring the subject up out of nowhere - "The Evils of The Gay." Also, he laughed when our 10th grade history teacher read a passage from The Autobiography of Olaudah Equaino, which described a slave being whipped.
These people were what Christians were to me all through high school, and I was really not interested in being around them. But also, Jesus was nipping along at my heels all the time, and I took the occasional lurch of faith here and there. I got baptized in my church one week, which seemed to please my extended family. I started writing more and more about God, trying to figure him out in my own way through my words; I figured me and God were buddies. But also, the people who seemed to be on a "daily telephone call" basis with God seemed to me to be as fake and shallow as anyone else around me.
Of course the Holy Spirit won. My actual conversion story is one for another post, but there you have it; at some point I gave up fighting, and was leapt - maybe dragged - into faith.
And so I became a believer, the summer after I graduated high school. If this had not happened, I am positive that Bryon would have dragged me out of the closet along with him and I would have gone straight to Wake and joined GSSA. But, I became a believer, and immediately my guilt factor began to lurch upward. I stopped meeting the guy; I actually wrote him a letter telling him that we could not get together anymore.
So I went to Wake, and found a church with which I fell madly in love. The people in it were college students, and thinkers, and givers. They took me in like I was their own, fed me wonderful meals and fantastic theology and warm music that, okay, more often than not lapsed into the realm of the cheesy. But I knew from the first moment I walked into Redeemer that I would be cared for, and I felt the need - the deep call - to stay. And I did. They took me to Ireland for the first time, and helped me to go back again.
My college pastor, Greg, was the second person I told I was gay. See, here I was living this life as a believer, with this amazing community around me. Anyone would pray with me at any time. And yet I was also going crazy, because I was getting to the point where I would kill someone just to spend two seconds standing uncomfortably close to another guy (well, uncomfortable for him). One Thursday night I got on the internet and found a guy to hook up with. I came home afterward and cried and cried; partially out of relief, and partially out of guilt. I felt like my heart was being twisted in a vice; it became difficult to breathe.
That weekend I was set to go away with Redeemer’s youth group, with whom I was volunteering, on a camping trip to Boone. I went, and spent a whole lot of the time praying my head off to not be gay anymore. I had prayed this many, many times before, of course, but this was the point at which I got with it. And I thought that, at some point, God began to give me an answer: you need to talk about this with someone.
So I grabbed Tish, and we talked, and sang, and prayed. Maybe in that order. In the basement piano room of my dorm. She suggested I talked to Greg, which I did, and both of them reminded me that, despite the guilt in which I was drowning, the Gospel was bigger; my feelings about myself did not define who I was.
Also, Greg hooked me up with a counselor named Mike, who I started seeing in the spring. I was meeting with this counselor, who was a nice guy, and taking my first philosophy course in a slew of several more (I ended up getting a minor).
Mike taught me a lot. The most important thing I think he taught me was to stop making excuses for myself. For instance, I was late to our meeting several times. I would come in babbling excuses and half-assed apologies, and he would calmly just say that I needed to say honestly that I did not leave on time, and that excuses were a way of disowning blame, which was mine. I think that the Gospel - and a lot of your better philosophy - tells us the same: own everything about who you are, even the stuff that is not good.
Mike didn’t know it, but he had set me down a road. But not to get ahead of myself. See, Mike was also guiding me in talking about a lot of things. I had been reading all these books about homosexuality and its supposed root causes. I came to believe that my parents’ divorce, being bullied in school, "not having a father figure" (which I did, actually, even though we did not always see eye to eye, or get to spend loads of time together), had forced me to sexualize my need for male closeness.
And I went and told my mom this. She, I found out, was more or less murdered by this, because she could see how much I was suffering, and how much worse it was getting, and here I had gone and told her it was all her fault. Our relationship was not the same for a long, long time after that, and this bothered me more than I what I was comfortable with. And yet I was still committed to the idea of it all. I did not want to have these feelings anymore.
So that summer I went off to Ireland, which kicked the shit out of all of this, because for the first time in my spiritual life, my sexuality was not at the forefront of anything I was dealing with prayer-wise; it was not the first thing I thought about every day, and the last thing I thought about every night. I was slowly growing used to having it there, I felt, and in Ireland, there were much bigger fish to fry, spiritually. I realized, for instance, that I idolize ministry, that I think that people who are involved in ministry are automatically better than the rest of us; I realized that my desire for people to like me and think I am cool was taking over everything about me. I did Sonship, and witnessed so many tiny miracles that I tend to lose track of them all.
For the second time in my life I felt Jesus tailing along at my heels. I needed Ireland to remind me that my existence was not about the "Christian life." It is about my faith, and learning to walk in my faith with actual faith, and not relying on my image of what I think a good believer looks like but on who I know to be the Holy Spirit in me: Jesus.
That’s the short version of Ireland. None of us have the time for me to tell you the long version.
When I got home, both of my parents were waiting for me at the airport in Dallas. And yet there was still so much strained between them and me, because I was still nursing this grudge against them for making me gay, and mom was still throbbing with ache because she believed it was her fault.
Three weeks later I left for Italy, which was almost the exact opposite of Ireland. Here I was mostly alone, as the only believer I had to talk to, really, was Jack Lynch. I love Jack to death, but for those of you who know him - I mean, c’mon. Not the kind of thing he’s keen to talk about.
Also, I was poor and resentful of the rich people I lived with. They thought me strange and to be feared because I did not want to binge drink with them. Also, we grew to like each other. That was the last week of November that that happened.
Anyway, I found out that there were gays in Venice, and I met several, and felt horrible about it. I would spend literally entire days on the steps of the Chiesa di Santa Maria della Salute, praying. Asking not to feel this way anymore. Asking for anything else to think about. What I did not understand at the time - hindsight is 20/20 - is that God was there, like, "Um, hello? You’re in Venice! There’s tons else to think about!" But all of this thinking, and wanting to be different, and believing that I had to be changed - it was making me horribly, horribly narcissistic. More than usual, I mean.
By the time I got home I was absolutely worn to the bone. I was so shit-faced drunk with it all, because I had spent the last three years just mind-fucking it absolutely to death, that I got back to Wake and seemed, to me anyway, almost unrecognizable. All squinty and paranoid.
Some stuff happened. A friend recommended that I sign up for this support group that was supposedly "proven" to change people. I was so washed-out that I figured, hey - what the hell? Why not? So I signed up, and they immediately sent me an email saying that they had no spots left. I would be immediately added to the list for the August, 2001 session.
I took to my journal, and wrote copiously about this. Was this a sign? I felt like someone was knocking hard on a door I was terrified to open. Again, I was ignoring Jesus as he followed along beside me, waiting for me to look up and see where he was pointing.
I put up an online profile on planetout.com saying that I was confused, and needed to talk to someone who was not going to tell me immediately to go back to counseling or more support groups. A Wake student named Jay sent me an email and we talked a few times. He had nothing especially useful for me, except that he was someone who seemed comfortable in his own skin, more or less.
I prayed and prayed. I told a few more friends what I was going through. They prayed with me. One of my friends and I took a long, long drive to the beach one day and talked extensively about this. That semester, no fewer than five of the men in the faith communities of which I was a part came out to me. Some of them I was like, "Okay, well. Duh." Others were a complete shock. Some of them I am fairly certain have told almost no one in the five years since then.
Also, I clandestinely ordered videotapes of "Queer As Folk" through eBay and watched them when my roommate was out. I knew very little, but I was fairly certain that no matter what road I took, I needed to know what I would be walking away from. As it was, I had no idea what gay people were like, except for Chambers, whom I loved (and still love) very, very deeply.
I am not sure I can convey how much I prayed about this. Entire quiet times, afternoons, nights, many sleepless. And I was mad, too, that I was praying so much about this that I seemed to be praying about nothing else. I felt on the edge of a breakdown. Also, I was getting very, very sick.
I had been battling an infection since the previous winter, when I went to stay in Cincinnati with my friend Eric Ankenman, who is very cold-natured and liked to sleep with his windows open in his dorm room, which was atop a hill. I had been to doctors in Ireland and Italy - the guy in Venice diagnosed me with the mumps - and had never got to feeling very well. I spent almost one entire week in Ireland in bed with a severe cough. And now, back in the States, I was getting really sick. And losing weight too quickly.
I went to Student Health. They diagnosed me with high blood pressure brought on by stress and referred me to a University counselor. We started talking.
I laid out everything. Everything I had been through, and was going through. Everything in my childhood in gory detail, and adolescence, which was just no fun whatsoever. He listened - I think he probably said three words as I spilled the whole story over two sessions - and when I was done, I felt completely empty, but in a good way, like after you have a good, long cry. Burdenless. He gaped at me and almost had tears in his eyes himself.
What I got to as I talked to him was that, looking over the course of my life, I could see that I was being brought to this moment all along, that it was time for me to stop talking so much about how good God is and just sitting around waiting for him to change me, as a testament to that goodness. I asked myself questions aloud, in those sessions. Was I willing to believe that God was good even if He had made me gay and wanted me that way? Would my life still be good? Would I still have fellowship? Would anyone at all love me? God had promised to prosper me and not to harm; would I take Him at His word when, deep down, I felt I had always known that He wanted me to accept this and go on with my life?
I felt completely washed out, clean. I wasn’t sure I wanted the life I was seeing on "Queer As Folk," but I did want something other than what I had had for so long - self-loathing, spiritual obsession, constant hysteria, high blood pressure, compulsive sexual acting out and then immediate tearful prayer sessions.
I went to Dr. Boyd, who was a professor in the Religion Department specializing in men’s studies. I laid a short version of the story out for him and asked for recommendations. He piled me up with books, and I began to read. We met for an hour once a week every week after that. I devoured everything he gave me. Some titles he recommended were out of print; I found them on eBay; one was autographed. I took this as another small sign.
One I loved was Mel White’s Stranger at the Gate, which, okay, not my cup of tea theologically. But it was at its core a touching, sad story of someone struggling with self-acceptance after years of things like electro-shock therapy. What his story - and mine - came down to was believing that God is good. I was beginning to be resentful and angry because I felt ignored by God, like He was just playing with me. What I realized, that semester, was that God was not answering my prayer because I was praying for the wrong thing.
I wrote an essay about all this on one of the many legal pads I carried around at the time. I accidentally left it in the Green Room after Intervarsity one week. The guy who found it came and talked to me; he was struggling with this, too, and we got to talk. I was hearing all of these horror stories of people struggling in the closet. Suicide attempts. Monstrous self-hatred. People seemed to be coming out to me left and right. In my church, and Intervarsity, in my close-knit circle of friends, people were coming to me to talk about this; some of them having no clue that I was struggling as well. They just needed to talk to someone and chose me. I mean - I ask you.
I felt beseiged. I kept reading, and kept praying, and kept talking about this with people. I read government health studies that said that gay teens are three to seven times more likely to attempt suicide than straight teens, then turned around and read how scholars are not sure Paul even had a concept of homosexuality as we imagine it today. I talked to Dr. Boyd about this, and he referred me to another scholar who studied Scriptural defenses of slavery from the 19th century. I began to wonder what the big deal was; even the most literalist of Christians seemed to agree that slavery was a "cultural context" issue, and that the problem passages in the Bible that explicitly condone it should be seen in light of first-century culture. Here and there are all of these passages that people take to be about "homosexuality," when that word did not even exist until the 19th century, and they are murky at best, and Jesus said nothing on the subject, and some kid, somewhere, was likely holding a knife to his own wrist right then because he thought God hated him based on that?
I was suffering, my friends were suffering, my family was suffering, families all over the place were suffering and kids were dying and because of what?
I told God, "I trust You. I do not believe that you would bring me to this place of error after all the times I told You what I would do, that I would follow You to celibacy, or through as many counselors as You would take me, if that is what You wanted. But I feel that you are steering me in a direction here, and I am going to take this next step, so please bless it, and guide me."
And I am not going to lie. It was a bitch. It was the hardest thing I have ever done, and I would not relive it for anything.
It was hard as fuck coming out, especially when conversations were hard, and tears were shed. I spent a great deal of my senior year of college feeling very alone and funky - a lot of this had to do with being in a bad relationship, granted. That was a mistake; I think we all know that now.
But also, I do not regret doing it. In a lot of personal instances I regret how it happened; because I was scared I handled it badly. I do not like conflict, despite what my previous post said. I do not like having hard conversations, or letting people know how pissed off I am. And I know a lot of people spent that year feeling hurt by me, and for that I cannot apologize enough. But this was something I had to do. I was at the end of my rope, blind, flailing, and I prayed for some kind of lead, a little bit of light to see by, and I got it.
If you want to know about specific interpretation of Biblical passages, I can recommend you book after book. But I do not believe that you will get there only in that one car. What it came down to, in a lot of ways, is something like this: I could not keep suffering the way I was. Denying this part of me, praying for it to go away, living in this constant cycle of guilt was eating me alive, and had I stayed on that road, it would not have ended well.
I can look back and see that the road I took was the road I had to take, with all its bumps and thorns, and I am sorry for those of you who got hurt along with me. My biggest desire in all of that was that no one else would even be slightly inconvenienced, much less hurt, by my coming out. But when people love you, and when you love other people, hurt happens. And I am sorry.
What I am not sorry about is that I did it. I took the next leap of faith that was before me in my journey at the time; it was all I could do in order to keep my sanity. In the interim I have seen some people who were living as I did, in that cycle of guilt and fear, do some seriously twisted things to themselves and others.
What I want to convey here is that this is more than an issue of Scriptural interpretation. When I talk about those issues with people who disagree vehemently with me, some of them tend to come right into the conversation as if the Bible is on their side and I am just swatting blindly, as if at a pinata. The people who do not know me at all (which is most of the people who want to have this conversation with me) tend to dismiss my story. I have had a lot of people say to me explicitly, "You’re just saying what you want to hear so that you can gratify your own desires."
To which I say, "Seriously, if it was just about that, I would have done this long, long ago. My desires are really beside the point here." Believe me, compulsive acting out was meeting my desires just fine, and no one ever had to know about it. In some ways, it was the best of both worlds. It was my emotional needs that were going unmet, the ones God placed in me. My refusal to admit my own need in this way was putting up a roadblock in literally every area of my life - I mean, high blood pressure? At twenty? Pardon me for saying so, but - Fuck that!
From that time to this is another story. Bad relationship, two years of depression and borderline alcoholism, erratic behavior, a large pane of glass at a Wendy’s, some minor drug use peppered in here and there. Those days are over for me, I feel, though I feel as if my journey begins anew every day. There is always sin, and redemption, spring and autumn, love and disappointment, new food and old garbage. I would be lying if I said I had all my shit together; anyone would be lying who said that. What I can say is that the older I get, the more I become certain that coming out was the road I was supposed to get on.
And that, more or less, is my story. A main spiritual truth by which I live is that I am healed by sharing my story, and that others may be healed by this too. I do believe that gay-affirming theology is the most compassionate and responsible thing the church can do, but on my own I am incapable of affecting this change; nor do I consider it my mission to do so. I consider it my mission to live as authentically as I can, and, if I am very lucky, get paid to write and talk about it, and in the meantime to watch the light, and share all the soup I can, and somewhere in there find the tiny little steps of sanctification.
Amen, y’all. I’m ten minutes late closing the lab because I wanted to finish this. I’m going home to my very tired Brian.
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